I did not begin by trying to design a methodology for computational theology. I began with a much smaller and more personal question. I had written three essays whose subjects seemed rather different: a generative artwork that gradually changed my understanding of creation, my later return to that artwork as its beholder, and Éric Rohmer’s A Tale of Winter, which moved me from romantic hope toward questions of certainty, relational responsibility and the people left outside a miraculous ending.…
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Essays
A collection of interdisciplinary essays and long-form reflections on theology, philosophy, ethics, art, cinema, artificial intelligence, digital culture, and lived experience. Moving between close reading, conceptual analysis, personal encounter, and practical observation, these writings explore how technologies, institutions, works of art, and forms of belief shape human judgment and responsibility. They are united less by a single subject than by a continuing interest in the moral, spiritual, and existential questions that appear where different fields of knowledge meet.
Can Theology Be Computed Without Being Reduced?: From Proof Checking to Machine-Scale Hermeneutics
A prediction about mathematics led me somewhere I did not initially expect. Jacob Tsimerman had suggested that artificial intelligence could become better than mathematicians at doing mathematics within two years. I began by asking how such an abrupt transition could be possible. The obvious question concerned capability: had AI suddenly acquired mathematical intuition comparable to that of the strongest human researchers? But another explanation seemed increasingly important. Mathematics may be among the earliest disciplines to experience this transformation because it…
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Wer erschafft wen? Kunst, KI und die Transformation des Schaffenden
Mein vorheriger Essay, Building a Generative Artwork That Can Change Its Maker, endete mit dem Gedanken, dass das Kunstwerk geantwortet habe. Dieser Essay setzt dort ein, wo mir diese Formulierung nicht mehr ausreichte. „Antworten“ lässt noch immer zwei relativ stabile Partner vermuten: auf der einen Seite einen Schaffenden, auf der anderen ein vollendetes Werk. Was sich tatsächlich entwickelte, war weniger geordnet. Ein visuelles System erzeugte Formen; die Formen veränderten meine Fragen; die Reaktion eines anderen Menschen veränderte, wie ich…
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Who Creates Whom? Art, AI, and the Transformation of the Maker
My previous essay, Building a Generative Artwork That Can Change Its Maker, ended with the thought that the artwork had answered back. This essay begins where that formulation became insufficient. “Answering back” still suggests two relatively stable partners: a maker on one side and a completed work on the other. What actually developed was less orderly. A visual system generated forms; the forms changed my questions; another person’s response changed how I understood the forms; an old theoretical vocabulary…
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Eine generative Kunst schaffen, die ihren Schöpfer verändern kann: Von der Generierung zur Begegnung und wieder zurück
Drei Tage nachdem ich einen Artikel darüber veröffentlicht hatte, wie sich der Aktualisieren-Button meiner Website in eine künstlerische Geste der Komposition verwandeln lässt, lud mich Prof. Yvonne Dohna-Schlobitten unerwartet dazu ein, an ihrem sich entwickelnden internationalen Projekt als Künstler teilzunehmen – und beinahe im selben Atemzug auch in wissenschaftlicher Funktion. Dieses konkrete Werk hatte sie zu diesem Zeitpunkt noch nicht gesehen. Ich schickte es ihr, erklärte, dass jede Aktualisierung oder Navigation eine neue Komposition hervorbringen könne, und bat sie, es…
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Building a Generative Artwork That Can Change Its Maker: From Generation to Encounter and Back Again
Three days after I published an article about turning the refresh button of my website into an artistic compositional gesture, Prof. Yvonne Dohna-Schlobitten unexpectedly invited me to participate in her developing international project as an artist—and, almost in the same breath, in a scientific capacity as well. She had not yet seen this particular work. I sent it to her, explained that every refresh or navigation could produce another composition, and asked her to try it. Her first response…
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奇迹与 Loïc 被赋予的道德代价:论《冬天的故事》(1992)里的希望、信仰和确信(及其区别)
我原本以为,埃里克·侯麦(Éric Rohmer)的《冬天的故事》(Conte d’hiver, 1992)最终会让我思考爱情中的忠贞、偶然性,也许再加上一点神学。然而实际发生的却完全不是这样:我发现自己不断地在与菲莉茜(Félicie…
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What Loïc Taught Me About the Moral Cost of a Miracle: A Tale of Winter (1992) and the Difference Between Hope, Faith, and Certainty
I expected Éric Rohmer’s Conte d’hiver (A Tale of Winter, 1992) to leave me thinking about romantic fidelity, chance, and perhaps a little theology. Instead, I ended up arguing with Félicie, defending her, criticizing her again, correcting some of my own criticisms after returning to the screenplay, questioning whether her “faith” is really faith, and finally becoming much more interested in Loïc than in the miraculous return of Charles. The film grew richer every time one of my…
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